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The Mushroom Man

June 13th, 2009 in The Other Place

The Mushroom Man is a level 3 shaman from Brecon. He has been studying under his master the Blue Rabbit for seven years in order to progress to level 4.

MM developed a method combining specially cooked Lion’s Mane (Hericium erinaceus) eaten in equal quantity with raw Stropharia rugosoannulata, which causes the Blue Rabbit to appear. They spend hours in conversation, guided meditation sessions, and silent, seated meditation. The Mushroom Man is very close to the Satori that will lead to level 4.

The Blue Rabbit is a level 6 Boddhisatva who, having achieved enlightenment chose to forgo passing over into Nirvana in order to help others to achieve enlightenment. He is able to move freely in all 26 of the Fermionic dimensions, and can hear well outside of human range.

Boddhisatva Rabbit

Subtle or Light Body

April 10th, 2009 in The Other Place

In the Judeo-Christian tradition, it is called “the resurrection body ” and “the glorified body.”

In Sufism it is called “the most sacred body ” (wujud al-aqdas) and “supracelestial body ” (jism asli haqiqi).

In Taoism, it is called “the diamond body,” and those who have attained it are called “the immortals” and “the cloudwalkers.”

In Tibetan Buddhism it is called “the light body.”

In Tantrism and some schools of yoga, it is called “the vajra body,” “the adamantine body,” and “the divine body.”

In Kriya yoga it is called “the body of bliss.”

In Vedanta it is called “the superconductive body.”

In Gnosticism and Neoplatonism, it is called “the radiant body.”

In the alchemical tradition, the Emerald Tablet calls it “the Glory of the Whole Universe” and “the golden body.” The alchemist Paracelsus called it “the astral body.”

In the Hermetic Corpus, it is called “the immortal body ” (soma athanaton).

In some mystery schools, it is called “the solar body.”

In Rosicrucianism, it is called “the diamond body of the temple of God.”

In ancient Egypt it was called “the luminous body or being” (akh).

In Old Persia it was called “the indwelling divine potential” (fravashi or fravarti).

In the Mithraic liturgy it was called “the perfect body ” (soma teilion).

In the philosophy of Sri Aurobindo, it is called “the divine body,” composed of supramental substance.

In the philosophy of Teilhard de Chardin, it is called “the ultrahuman.”

(from John White: Enlightenment and the Body of Light)